Often in the reading and studying of the book of Isaiah we
are uncertain of exactly which group is being addressed at what specific time
in History. However, that is not a
problem in this post as in these four chapters Isaiah is speaking exclusively
to the exiled Jews who have return to Jerusalem, which would place the time at
shortly after the year 538 BC. At this
particular time the exiles’ attempt to rebuild the city had been held up
(probably because of Sanballat and Tobiah.
Remember them?) But here in
Isaiah we find that Sanballat and Tobiah were not the only problems. A more severe problem were the returning Jews
themselves. These people were
disobedient and defiant toward God.
Chapter 56:1-8 – Everybody Can be welcome into God’s Temple
In these eight verses Isaiah addresses the issue of
foreigners entering the Temple. I’m not
certain exactly what brought this on, but it must have been a particular event
that was probably disruptive. Isaiah was
very simplistic in the qualifications for being allowed in the Temple. There were three requirements: They practice justice, observed the Sabbath,
and refrained from evil. This is stated
in verses 6 and 7, allowing no question about it. {Jesus did not use these exact words in
reference to the Gentiles, but this shows that God’s intentions always were to
allow non-Jews into fellowship with Him.
56:9 – 57:13 - Condemnation of the Exiled Jews
I’ve stated many times in this entire blog that “Leaders
Matter”. In this passage we’ll see that
most of Isaiah’s words of condemnation are pointed to the leaders who were
among the exiled Jews. But the people at
large were morally degenerate. They had
temple prostitutes; they practiced child sacrifice; and their practice of idol
worship had about gone beyond the point of no return. In verse 56:11 the word “shepherds” means
leaders. Verse 5 in chapter 57 speaks of
child sacrifice. Then verse 9 mentions
the name of Molek, the dreaded pagan god who demanded worshipers to burn their
children in fire. {These people had a
lot to learn. Isaiah had his work cut
out for him.} Note the sarcasm in verse
13: “When you cry out for help, let your
collection of idols save you”.
{Throughout our study of the entire Bible thus far we have seen that
nothing angers God like idolatry.}
57:14-21 - God’s Effort to Restore Sinners Back into His
Fellowship
This brief passage speaks of God’s respect for a contrite
heart and a lowly spirit. Evidently
there were a few among the exiles whose hearts were right in the sight of God,
whom He immediately welcomed into His fellowship.
Chapter 58 - Condemnation of Empty Rituals
{I’m going to take this opportunity to speak a word on
rituals. The inherent danger in rituals
is two-fold: 1. The monotony of them
waters down their meaning, and 2. People can come to assume that the ritual itself
becomes a redeeming act. That is almost
never true. A ritual is an outward
display of an inner thought or emotion.
That inner thought or emotion is what is considered redeeming.} This passage clearly teaches us that God is
not interested in a ritual being performed by people with wicked hearts.
Isaiah delivers his scathing message to the exiled Jews
starting in verse 1.
In verse 2 he says that the people seek to “know My ways”. They do not seek to know God’s ways, but rather they are seeking to satisfy His demands. Their hearts are wicked at all times they are exercising these rituals. In verse 3 the people are making a weak case to God, saying “haven’t we fasted? And You refuse to be pleased with us. Verse 4 says their fasting ended in quarreling and fighting among themselves. I like the last part of verse 5 when Isaiah speaks for God and says “is this what you call a fast?” These people have it all wrong. Then Isaiah goes on to speak further about fasting saying in verses 6 and 7 that during their fasting they placed even heavier burdens onto their laborers and disregarded the poor. Isaiah suggests that when they fast, they should donate the food they forsake to the poor and hungry. This is the right heart to have when fasting. Isaiah begins verse 8 with the word “then”, meaning that when they made their hearts right, THEN God will accept their ritual of fasting. Read verses 8 and 9 carefully. They are beautiful and exciting. At the end of verse 9 he says then God will say “Here I Am”. Also in this chapter is a stern warning about the Sabbath and how much God considers it holy and to be set aside as such. {I made mention way back in the Book of Genesis about how we perhaps were in error when we abandoned Saturday as the Sabbath. I say that because of such passages as this, making its importance very clear.}
In verse 2 he says that the people seek to “know My ways”. They do not seek to know God’s ways, but rather they are seeking to satisfy His demands. Their hearts are wicked at all times they are exercising these rituals. In verse 3 the people are making a weak case to God, saying “haven’t we fasted? And You refuse to be pleased with us. Verse 4 says their fasting ended in quarreling and fighting among themselves. I like the last part of verse 5 when Isaiah speaks for God and says “is this what you call a fast?” These people have it all wrong. Then Isaiah goes on to speak further about fasting saying in verses 6 and 7 that during their fasting they placed even heavier burdens onto their laborers and disregarded the poor. Isaiah suggests that when they fast, they should donate the food they forsake to the poor and hungry. This is the right heart to have when fasting. Isaiah begins verse 8 with the word “then”, meaning that when they made their hearts right, THEN God will accept their ritual of fasting. Read verses 8 and 9 carefully. They are beautiful and exciting. At the end of verse 9 he says then God will say “Here I Am”. Also in this chapter is a stern warning about the Sabbath and how much God considers it holy and to be set aside as such. {I made mention way back in the Book of Genesis about how we perhaps were in error when we abandoned Saturday as the Sabbath. I say that because of such passages as this, making its importance very clear.}
Chapter 59
Verses 1-8 - Sin Separates Us From God
In the KJV the first word in this chapter is “Behold”. This word was used to emphasize the
importance of what is about to be said.
It is alerting the reader to “Pay attention to what I am about to
say”. He goes on to say that it is
their iniquities (immorality) that is the reason God is not hearing their
prayers. They cry out to God for help
and when He does not answer their prayers, they blame Him rather than
evaluating themselves (big lesson to be learned here). The following six verses go on to list
specifically some of their iniquitous acts such as Lying, saying wicked things
about God and their fellow mankind, perversion of justice, and murder. {Note again the mentioning of justice. This is important to God. He hates injustice, going in either
direction, which was mentioned in an earlier post.
Verses 9-14 - The Exiles Respond to Isaiah’s Words
We know these are the words of the listeners by the use of
the pronouns “us” and “we”. {As you read
these verses you will be convinced that these people were sincere in their
confession of their shortcomings and are acknowledging that they are the ones
who have been at fault. But not so
fast. It is one thing to confess
sins. It is yet another to reverse
lifestyle. We’ll speak on this more in
depth when we get to the New Testament.}
Verses 15-21 - God’s War Against Sin
God will punish sin and He will do it properly and in His
time. Verse 17 looks familiar as we have
often looked at what Paul wrote to the Ephesians concerning putting on proper
clothing for our war against sin. As it
says in verse 19, God “will come like a pent-up flood”. When He finally decides to lash out against
sin, it will be more devastating than the bursting of floodgates. And to wrap up this section, Isaiah speaks
for God as He makes a promise of a future covenant, using the Redeemer as the
Forerunner.
We will finish Isaiah in the next post which will focus
mainly on the redemption of God’s people and the re-glorification of Zion.
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